REWARD ISN'T THE ONLY REASON WE GO TO HEAVEN

Have you ever wondered why God offers benefits in favor of the concept of reward? What is the reward? What is it? For what and to whom it is addressed actually reward? Is not the concept of rewards is only going to make everyone oriented math (do something because it expects in return) and does not make personal sincere and selfless? Is not the concept of rewards is only going to make someone turn into Muslim intention = to do something for some reason.

When in fact, the concept of reward reward is indeed only for children and young people or people who are new to or learn Islam, not intended for children Muslims who already understand the teachings of Islam and live many years. Not for adults who already understand and learn Islam for a long time. The actual reward is for anyone who is new to learn and want to know islam (converts).

The concept of merit is made ​​only to stimulate the spirit of each person so that they understand that every act of good will begets good and profit, so that they are encouraged and motivated to do good by reason of employment reward to be received in the future. And the reward is not the only reason someone he could go to heaven. All Muslims will go to heaven is not just decided because of the many rewards which they already collect for life, and not just because it is out of the reckoning, unless it is solely for the grace of Allah unto itself. Prophet's hadith as follows:

أن أبا هريرة قال سمعت رسول الله - صلى الله عليه وسلم - يقول «لن يدخل أحدا عمله الجنة». قالوا ولا أنت يا رسول الله قاللا, ولا أنا إلا أن يتغمدنى الله بفضل ورحمة

Indeed, Abu Huraira said, he heard the Prophet sallallaahu 'alaihi wa sallam said, "Charity someone will not put someone in heaven." "You are not, O Messenger of Allah? "asked a few friends. He answered, "I do not either. It was all just for the grace and mercy of God. " (HR. Bukhari no. 5673 and Muslim no. 2816)

Why is that? This is because, as long as it lives in the world, we too oriented material, which is something tangible and real shape. We just believe something is there if we had seen his form. Meanwhile, any reward for good at the existence of God does not exist, can not be seen with the eye but can be accepted by the mind and can be felt by the heart. The idea of rewards is actually implemented is in the process of transition of the material tangible (objects) to the tranquility of the essentials, that if a person is at the degree of good faith and a perfect understanding of the faith and his Islam, then it is no longer count how many total reward has been collected, it is how much good he did, but he just would prefer to be sincere, patient and surrender completely to God, believing and trusting that God will punish all acts of goodness, too.

"there is no reward for good other than good? anyway. " (QS. Ar Rahman: 60)

a person who has not felt the weight of carrying out his duty as a Muslim (prayer, fasting, charity, etc.), is not questioning why do all of that, he has not calculated how much good has been done , and it is no longer concerned about how many sacrifices she had done in the way of Allah than he had fully surrendered all his efforts to Allah. That is the ultimate goal for anyone who understands that the reward is not the only reason a person go to heaven with Him. But sincerity and his readiness to their God that made ​​him valuable in the eyes of Allah. As mentioned within Section him that read:

سابقوا إلى مغفرة من ربكم وجنة عرضها كعرض السماء والأرض أعدت للذين آمنوا بالله ورسله ذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم "

Be ye foremost (in seeking) forgiveness from your Lord and a Garden whose width as wide as the heavens and the earth, prepared for those who believe in Allah and His messengers. That is the grace of Allah, which He bestows on whom He wills. And Allah is of great bounty. " (QS. Al-Hadid: 21).

If only everyone did well because of expectation of reward reward for him so he can go to heaven, the question is whether all the pleasures that exist in heaven are commensurate with the amount of the reward collected man during his life? The answer is no, all the pleasures of heaven there is no corresponding reference include reward a young man, but he has done well since the time of pregnancy, except Allah Ridho.

A simple example is as follows; Say there is a (so and so) trying to get to Heaven continually read the Qur'an and charity, whether this person will go to heaven someday? Before answering that question, let's first consider what so and so's intention? whether it does so solely because of a reward or benefit because of his love for God Almighty? If it did so only because he wanted to collect the reward, then later on the last day he will get the fruit of his actions but he must pass through the reckoning (calculation Tibang charity) and it was decided that he could go to heaven because of the legalization of property.

ادخلوا الجنة بما كنتم تعملون "Enter you to the garden for what you did " (QS. an-Nahl: 32)

وتلك الجنة التي أورثتموها بما كنتم تعملون " And that's heaven to inherit because of your deeds which you did. " (QS. Az of Gold: 72)

But if he did so because of his love for God without count wages, and the fruit of love for it to produce another positive act that could increase his faith as he could be supporters of Allah, give enlightenment to others and help each other and do it sincerely do not expect rewards (reward / money / credit). The attempts and efforts that can make a lot of people helped faith and belief, and save the religion of God of destruction, then the business is Allah be pleased with him, and in the end it does not pass through the reckoning (calculation charity) because if calculated by naked eye , all these efforts is enormous value in the eyes of God and can not be compared with the pleasure of being in heaven, even more than the love of God to so and so's.

So, there is a process where a person stimulation reward expected for them in order to achieve " sincere selfless ". If someone wants to get a reward without measure heaven, then they should improve the quality of worship and the worship of intent is no longer a liability or for reasons of merit, but has been transformed into the need and love of God. It reformed on the basis of their need for God and his love for God is greater than his love for himself, so he was willing to do anything for the cause of God, regardless of the magnitude of the sacrifice and the number of obstructions. In focus that God saw his heart was only fixed on him, and all its efforts are deployed only to draw closer to God, in these circumstances may Allah Ridho him.

"Allah is pleased with them, and they bless Him." (Surat . Al Nasr: 8)

as part of that has reached the level of sincerity, these people had not thought he would go to heaven or hell. But even he was not worthy to enter heaven him, because he could feel a lot of guilt and sin had made, it felt unworthy to occupy heaven together, he tried to do much good without taking into consideration other than to continue to keep its sincerity, these levels had at the level of perfect obedience, he had managed to look inside himself, that is not expecting anything in return but only hopes the reward of his good pleasure, hoping for His grace alone.

There is no other thing that is most expected than Ridho Robbi Divine. And good is a high level Ridho Allah to His servants, He is a reward for the pleasure of Allah and His servants in heaven Aden. Allah Ta'ala says:

"And there are some wonderful places in heaven Aden and the pleasure of Allah is great ...." (QS. At Tawbah: 72)

And the blessing of God that has heaven is higher than the fall itself. If during this life you can be a man who Ridho of God, because fall is the final destination of the inhabitants of heaven.